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Guilt (Canon law) --- Arianism --- Athanasius,

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Une édition remarquable pour la soigneuse analyse de la vaste tradition manuscrite et pour la nouvelle organisation du texte de Vigile qu'elle propose.0Le 'Contra Arianos, Sabellianos, Photinianos dialogus' de Vigile de Tapse (PL 62) se présente comme un débat entre Athanase, Arius, Sabellius, Photinus et le juge Probus. Ce texte de la PL, qui est aussi le 'textus receptus' est précédé d'un autre texte, intitulé 'Contra Arianos dialogus', qui se présente comme une version courte du traité précédent. Cette double édition de Migne, habituellement dénommée version 'longue' et 'courte', reproduit celle publiée à Dijon en 1664 par J.-B. Chifflet. Les raisons données jusqu?à ce jour pour expliquer ce double état du texte se révèlent fausses ou incomplètes. La tradition manuscrite actuelle comporte 82 mss repérés. Tous ont été soigneusement examinés. La présente édition explique la double rédaction du 'Contra Arianos?, due à Vigile lui-même, et offre une vision d?ensemble de sa transmission très complexe. Elle propose une organisation du texte totalement nouvelle, mais scrupuleusement justifiée.

Vigilius, --- Criticism, Textual. --- Classical Latin literature --- Christian apologetics --- Arianism --- Sabellianism --- Christian heresies --- 276 "00/04" --- 276 "00/04" Patrologie. Patristiek--?"00/04" --- 276 "00/04" Patrologie. Patristique--?"00/04" --- Patrologie. Patristiek--?"00/04" --- Patrologie. Patristique--?"00/04" --- Heresies, Christian --- Heresies and heretics --- Heresy --- Theology, Doctrinal --- Christian sects --- Antitrinitarianism --- Homoousian controversy --- History --- Photinus, --- Photin,

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"This is the first English translation of the last two theological works of Eusebius of Caesarea, Against Marcellus and On Ecclesiastical Theology. The first text was composed after the deposition of Marcellus of Ancyra in 336 to justify the action of the council fathers in ordering the deposition on the grounds of heresy, contending that Marcellus was "Sabellian" (or modalist) on the Trinity and a follower of Paul of Samosata (hence adoptionist) in Christology. Relying heavily upon extensive quotations from a treatise Marcellus wrote against Asterius the Sophist, this text provides important information about ecclesiastical politics in the period before and just after the Council of Nicea, and endeavors to demonstrate Marcellus's erroneous interpretation of several key biblical passages that had been under discussion since before the council. In doing so, Eusebius criticizes Marcellus's inadequate account of the distinction between the persons of the Trinity, eschatology, and the C hurch's teaching about the divine and human identities of Christ. On Ecclesiastical Theology, composed circa 338/339 just before Eusebius's death, and perhaps in response to the amnesty for deposed bishops enacted by Constantius after the death of Constantine in 337 and the possibility of Marcellus's return to his see, continues to lay out the criticisms initially put forward in Against Marcellus, again utilizing quotations from Marcellus's book against Asterius. However, we see in this text a much more systematic explanation of Eusebius's objections to the various elements of Marcellus's theology and what he sees as the proper orthodox articulation of those elements. Long overlooked for statements at odds with later orthodoxy, even written off as heretical because allegedly "semi-Arian," recent scholarship has demonstrated the tremendous influence these texts had on the Greek theological tradition in the fourth century, especially on the orthodox understanding of the Trinity. In addit ion to their influence, they are some of the few complete texts that we have from Greek theologians in the period immediately folllowing the Council of Nicea in 325, thus filling a gap in the materials available for research and teaching in this critical phase of theological development"--Book jacket.

Trinity --- Arianism --- Apologetics --- 276 =75 EUSEBIUS CAESARIENSIS --- 276 =75 EUSEBIUS CAESARIENSIS Griekse patrologie--EUSEBIUS CAESARIENSIS --- 276 =75 EUSEBIUS CAESARIENSIS Patrologie grecque--EUSEBIUS CAESARIENSIS --- Griekse patrologie--EUSEBIUS CAESARIENSIS --- Patrologie grecque--EUSEBIUS CAESARIENSIS --- Marcellus, --- Jesus Christ --- Eusebius, --- Caesarea, Eusebius of, --- Euseb, --- Eusèbe, --- Eusebio, --- Eusebios tou Pamphilou, --- Eusebios, --- Eusebius Pamphili, --- Eusebj Pamffil, --- Evseviĭ, --- Ewsebios Pampʻigheay, --- Qayṣarī, Yūsābiyūs, --- Yūsābiyūs al-Qaṣarī, --- Eusevios, --- Eusevios Kaisareias, --- Christ --- Cristo --- Jezus Chrystus --- Jesus Cristo --- Jesus, --- Jezus --- Christ, Jesus --- Yeh-su --- Masīḥ --- Khristos --- Gesù --- Christo --- Yeshua --- Chrystus --- Gesú Cristo --- Ježíš --- Isa, --- Nabi Isa --- Isa Al-Masih --- Al-Masih, Isa --- Masih, Isa Al --- -Jesus, --- Jesucristo --- Yesu --- Yeh-su Chi-tu --- Iēsous --- Iēsous Christos --- Iēsous, --- Kʻristos --- Hisus Kʻristos --- Christos --- Jesuo --- Yeshuʻa ben Yosef --- Yeshua ben Yoseph --- Iisus --- Iisus Khristos --- Jeschua ben Joseph --- Ieso Kriʻste --- Yesus --- Kristus --- ישו --- ישו הנוצרי --- ישו הנצרי --- ישוע --- ישוע בן יוסף --- المسيح --- مسيح --- يسوع المسيح --- 耶稣 --- 耶稣基督 --- 예수그리스도 --- Jíizis --- Yéshoua --- Iėsu̇s --- Khrist Iėsu̇s --- عيسىٰ --- Markell, --- Natures --- Antitrinitarianism --- Christian heresies --- Homoousian controversy --- History --- ‏عيسىٰ‏ --- Marcellus --- Markell --- Marcelo --- Marcellus Ancyranus